This material is based upon work assisted by a grant from the Department of the Interior, National Park Service. Any opinions, finding, and conclusions or recommendations expressed in this material are those of the author(s) and do not necessarily reflect the views of the Department of the Interior.
The funeral for Mrs. Ito Mizuta. Sam Torakichi Migita, Koto Hirahara, Sato Hirahara, and possibly Rev. Tesho Matsumoto present. This photo was taken at Block 30. Rev. R. Mohri is in the photo, and he was at the Los Angeles Nishi Hongwanji Buddhist Temple at the outbreak of WWII. The statue of Amida Buddha from the …
Color slide of procession in front of the US Customs House in Northwest Portland. Women in brightly colored kimonos or yukatas form two lines. Followed by four more women in somber colored kimonos or yukatas. Procession from left to right: Betty Nakashimada, Atsuko "Alice" (Matsumoto) Ando, Jean Matsumoto, Kathleen "Kathie" Haruko (Matsuda) Sato, Aki (Shiraishi) Dong, …
Newsletter covering the following topics: Chapter forms committee for permanent site; Medal of Honor video tapes available; Board Bios-Ayako Hurd, Suzanne Hamada, Tatsuo Nakata, Shea Aoki, Joy Shigaki, Arlene Oki, Kazzie Katayama, Linda Tanouye, Manaji Suzuki, Akemi Matsumoto.
Harry and Lilian Matsumoto with incarceree at Children's Village. See this object in the California State Universities Japanese American Digitization project site: P295
Harry and Lilian Matsumoto and caretaker with incarcerees at Children's Village. See this object in the California State Universities Japanese American Digitization project site: P303
Color slide of young women filling plates at a Valentine's Day potluck at Oregon Buddhist Church (now known as the Oregon Buddhist Temple). From left to right: Kathleen "Kathie" Haruko (Matsuda) Sato, unidentified, Rose Haruye (Muramatsu) Ouchida, Jean Matsumoto, and Michiko (Masuoka) Nishioka.
Color slide of young men and women filling plates at Valentine's Day potluck at Oregon Buddhist Church (now known as the Oregon Buddhist Temple). From left to right: Ben Ishida, Atsuko "Alice" (Matsumoto) Ando, Frances (Kinoshita) Mayeda, and Arthur "Art" Ojiro Sasaki.
Black and white photographic negative of six women preparing the Northwest Buddhist Convention banquet dinner in the kitchen of the Seattle Buddhist Church. From left to right: Kiyo (Ishikawa) Harada, May Matsumoto, Noriko (Ichikawa) Kurashige, Betty Kurimoto Yamasaki, and Irene (Yamauchi) Tatsuta.
This letter discusses life at Santa Anita Assembly Center, including Ruth Yamada's thoughts on school, church, and food. Matsuye Koike received the letter while imprisoned at Fort Lincoln, Bismark, ND. The letter was "detained alien enemy mail examined."
This letter discusses life at Rohwer concentration camp, including discussion of the social activities, Thanksgiving, and teachers. Matsuye Koike received the letter while imprisoned at Fort Lincoln, Bismark, ND. The letter was "detained alien enemy mail examined."
Newsletter covering the following topics: 1994 Chapter President, Ray Ishii; President?s Report thanks National President, Lillian Kimura, for Installation Keynote; Installation Report highlights Nikkei Pioneer women, Dr. Ruby Inouye, Iku Matsumoto, Misao Sakamoto, Clare Suguro, and Shigeko Uno; Editors Bob Shimabukuro and Mayumi Tsutakawa.
Black and white photographic negative of women plating food in the kitchen of the Seattle Buddhist Church for the Northwest Buddhist Convention Banquet. Behind the stove from right to left: Irene (Yamaguchi) Tatsuta, Betty Kurimoto Yamasaki, Noriko (Ichikawa) Kurashige, and May Matsumoto, others unidentified.
Continuing to make grocery deliveries despite restrictions
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Traveling overseas by ship along with Caucasian soldiers
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Getting a job as a delivery boy for a grocery store: making deliveries to outlying communities of Los Angeles
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Reuniting with brother, who had been drafted before World War II
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Going to Japan for summer vacation, but remaining there after vacation was over
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify …
Description of middle school in Japan, involvement in compulsory military training
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as …
Family background: grandparents' immigration to Hawaii
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
![[Children's Village superintendents with baby] (ddr-csujad-29-352)](https://ddr.densho.org/media/cache/56/2e/562eeaef6790a976ea157f19d74ad632.jpg)
![[Children's Village superintendents and caretaker with children] (ddr-csujad-29-358)](https://ddr.densho.org/media/cache/65/c2/65c2dae0a42f5467bd715f9a4875a957.jpg)
![[Children's Village superintendents with baby] (ddr-csujad-29-352)](https://ddr.densho.org/media/cache/01/bd/01bd282243993bb47ab7dedfd373dd3f.jpg)
![[Children's Village superintendents and caretaker with children] (ddr-csujad-29-358)](https://ddr.densho.org/media/cache/ac/73/ac73631804c0eee06c9597320279d01b.jpg)
