Pursing a romantic interest in Japan as a teenager
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Feeling angry about conditions in Santa Anita Assembly Center, California
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Finding out details of mission in the jungles of Burma
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Moving to permanent camp in Jerome, Arkansas; working as the storekeeper for the food warehouse
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Acting somewhat as an interpreter between Issei, Nisei and Kibei in camp
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Being warned not to volunteer for the military's "spy school," but deciding to go anyway
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Reuniting with a relative while stationed in China, and finding out that brother, also in the military, had survived
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Given a job by a prominent Japanese American family
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Shouting military orders in Japanese to confuse the enemy
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Growing up on family farm; not experiencing discrimination as a child
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as …
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Taking a side trip to Hiroshima while stationed in Japan
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Reactions to visiting Hiroshima after the atomic bombing
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Entering combat zone, assigned to a battalion as a linguist
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Traveling by ship to an unknown destination overseas
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
Dynamic between Kibei and Nisei at the MIS language school
Although Mr. Matsumoto does not identify himself as a Kibei (American-born person of Japanese ancestry sent to Japan for formal education and socialization when young and later returned to the U.S.), some of his life experiences are similar to those who do identify themselves as such.
