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"description": "The Terakawa Collection consists of four photograph albums created by Hanako Terakawa. Hanako's parents, Tadaichi and Yoni Yoshioka, immigrated from Japan and settled in Hayward, California in the early 1900's. In Hayward, they started a family and had five children. They owned a nursery and maintained several greenhouses built around 1913. The earliest photograph album primarily contains photographs of Hanako's high school friends, her brother Giichi, and picnics and others social events related to their Oakland Buddhist Church community. The Yoshioka siblings participated in the Young Men's and Women's Buddhist Association and their local Lumbini Club. \r\n\r\nHanako Yoshioka married Reverend Tansai Terakawa in 1933 and moved with him to Stockton, California. Tansai Terakawa served as the reverend for the Stockton Buddhist Church until he moved to Kyoto, Japan for two years with his wife and daughter Hiroko. In Japan, Tansai and Hanako spent time with extended family and worked as leaders in the Pan-Pacific Buddhist community. Two of the photograph albums focus on the Terakawa family's life in Kyoto, including visiting family and friends, hosting church delegates from other countries, and participating in the 1934 Pan Pacific Conference in Tokyo before returning to California.\r\n\r\nDuring WWII, Hanako and Tansai, along with their three children were incarcerated in the Minidoka concentration camp in Idaho, and the Yoshioka family, were incarcerated in the Topaz concentration camp in Utah. Tansai and Hanako Terakawa helped establish a church community in Minidoka, where Tansai Terakawa served as reverend until he passed away in the camp. Hanako's brothers, Giichi, George, and Masaru, all served in the United States Army during WWII. Hanako Terakawa's sister, Yukie, was incarcerated in the Poston camp with her husband, Harry Goto, and two children. After the war, the combined Yoshioka and Terakawa families relocated to Minneapolis, Minnesota. The final photograph album primarily contains photographs of the Yoshioka family, the Terakawa family, and the Goto family. The album also includes several photographs of the Topaz concentration camp, Tansai Terakawa's memorial service in camp, military portraits of the Yoshioka siblings, and their new home in Minneapolis after the war.",
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"description": "Kathy Yamaguchi (pseudonym) was born in 1948 as a Sansei daughter of a homemaker and a gardener, who had met in the incarceration camp in Topaz, Utah. Yamaguchi calls her father an \"assimilationist\" who mostly associated with non-Asians, and she feels that she, too, did not have a lot of Japanese American friends when she was growing up. When Yamaguchi began to pursue medical education at the University of California, San Francisco, in 1971, she realized how her lack of exposure to professional role models, as well as her experience of growing up in an extremely \"non-verbal\" family, made it a challenge for her to be in a decision-making position. She describes herself as being only \"around on the fringes\" of the Asian American activism in the 1970s. She joined the East Bay Socialist Doctors Group and the Physicians for Social Responsibility, and through members of these groups, she learned in the early 1980s about US survivors of the Hiroshima and Nagasaki bombings. She was struck by their graciousness and gratefulness to physicians who offered the needed medical care. \"Given what they've gone through,\" Yamaguchi says, she felt it necessary to assist US hibakusha. She supports a single-payer health care system, and feels that US survivors are one of many groups that have been disadvantaged by the absence of such a system. Yamaguchi also enjoys working with Japanese physicians from Hiroshima who come biannually to conduct a health checkup for American hibakusha. She joined the Sansei Legacy Project beginning in 1990, which put her more in touch with her feelings about being raised by the parents who had been incarcerated during the war. She also made many more Japanese American friends through her participation in the group. At the time of the interview, Yamaguchi worked as a part-time physician in a public clinic serving the underserved patients in San Francisco's Japantown area.",
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"bio": "Kathy Yamaguchi (pseudonym) was born in 1948 as a Sansei daughter of a homemaker and a gardener, who had met in the incarceration camp in Topaz, Utah. Yamaguchi calls her father an \"assimilationist\" who mostly associated with non-Asians, and she feels that she, too, did not have a lot of Japanese American friends when she was growing up. When Yamaguchi began to pursue medical education at the University of California, San Francisco, in 1971, she realized how her lack of exposure to professional role models, as well as her experience of growing up in an extremely \"non-verbal\" family, made it a challenge for her to be in a decision-making position. She describes herself as being only \"around on the fringes\" of the Asian American activism in the 1970s. She joined the East Bay Socialist Doctors Group and the Physicians for Social Responsibility, and through members of these groups, she learned in the early 1980s about US survivors of the Hiroshima and Nagasaki bombings. She was struck by their graciousness and gratefulness to physicians who offered the needed medical care. \"Given what they've gone through,\" Yamaguchi says, she felt it necessary to assist US hibakusha. She supports a single-payer health care system, and feels that US survivors are one of many groups that have been disadvantaged by the absence of such a system. Yamaguchi also enjoys working with Japanese physicians from Hiroshima who come biannually to conduct a health checkup for American hibakusha. She joined the Sansei Legacy Project beginning in 1990, which put her more in touch with her feelings about being raised by the parents who had been incarcerated during the war. She also made many more Japanese American friends through her participation in the group. At the time of the interview, Yamaguchi worked as a part-time physician in a public clinic serving the underserved patients in San Francisco's Japantown area."
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"title": "Jun Dairiki Interview",
"description": "Jun Dairiki was born in San Francisco in 1934 and was seven years old when the Japanese army attacked Pearl Harbor. Her family was sent to a detention center in Tanforan, then to the camp in Topaz, Utah. Dairiki remembers how her mother told her that, now that she was in camp, she was free of household duties such as cooking, washing, and paying bills. Dairiki also recalls meeting a lot of new people, making friends, and learning arts and crafts. After leaving the camp in 1945, her family went to Idaho relying on their friends, where her parents, in their fifties by then, learned how to farm. After graduating from high school, Dairiki went to Chicago where her sisters had been working. She attended a secretarial school at Northwestern University. After finishing the school, she worked for an insurance company in Indianapolis, then for a federal government office with a hope to be assigned to a branch in Europe. Her thought was that a stay in Europe would help her further her love of music, singing in particular. She was assigned to a Japanese office instead. After returning to San Francisco in 1957, she found a position in the Standard Oil Company, where she worked for forty-two years until her retirement. In 1963 she met her husband, Jack Dairiki, who is a US survivor of Hiroshima. Although they did not discuss the bomb in great details, they decided not to have children because of their concern about radiation effect. Dairiki also expressed her ambivalence toward the US decision to use the bomb, as she feels that Japanese Americans were sent to the concentration camp because of Japanese decision to attack the United States. Nonetheless, Jun supports Jack's work for US survivors' organization in San Francisco. Jun as a Nisei feels \"happy\" about how Sanseis in the 1970s and 1980s spoke up against the wartime incarceration of Japanese Americans, while she also recognizes that she \"might not have said much\" about the camp even if she \"might have felt that this was all wrong.\"",
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"description": "English translations of handwritten annotations from \"George Naohara photo album\" (csudh_nao_0001), page 4: [Left] Several meetings were held in Little Tokyo, Los Angeles, California, prior to moving to the Manzanar incarceration camp in California. I attended those meetings. What was announced was that all Japanese Americans residing in California and the West Coast should move to “War Relocation Centers” and we, Japanese Americans, complied with the decision made by the U.S. government. We gathered at the Merynoll School in Los Angeles. We were directed to get on a train at the Union Station and sent to the Manzanar incarceration camp. We were allowed to bring one suitcase and one gallon of water. I was incarcerated. Two to three month later, the recruitment of farm laborers was announced: \"Farm laborers for sugar beets are needed in Idaho and Utah. Volunteers will be transported by bus. Follow the instructions.\" I signed up my name and became one of the passengers in a bus. In the bus, I run into Tadashi Sakaida age at 17. Tadashi Sakaida was one of the passengers of the Kamakura-maru which was the ship that I got on when sailing from Japan to the U.S. He was one of my friends. We was delighted to be reunited, and we both worked in a farm together for two years, earning one dollar per hour. [Center] After incarcerated in the Manzanar camp in California, the recruitment of farm laborers for sugar beets was announced. Maybe about 150 people were hired. I was assigned to C.C.C. Camp [Civilian Conservation Corps Camp] in Rupert, Idaho, where young trouble makers were detained. I went to Idaho. They immediately needed to accommodate three meals for all the laborers, and the mess hall work was an urgent demand. That was my first time to meet the cooks and other staff in the mess hall, and I did not know who they were. Among the mess hall staff, George Naohara was a young man at age 20. The mess hall staff consisted of six people. The kitchen work was very busy. [Right bottom] The mess hall of C.C.C. Camp [Civilian Conservation Corps Camp] was well furnished with good kitchen appliances and tools. I was raised in Japan and did not know how to operate or use them, but I was able to figure it out. Senior people and the experienced people taught me how to cook. I was impressed by the facilities in America and admired the advanced lifestyle which was totally different from that of Issei strawberry pickers. See this object in the California State Universities Japanese American Digitization project site: <a href=\"http://cdm16855.contentdm.oclc.org/cdm/ref/collection/p16855coll4/id/15687\" target=\"_blank\" rel=\"noopener noreferrer\">nao_01_004</a>",
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